Monday, October 18, 2010

A Universal Moral Code and Selfishness

Any quotes in italics are from C.S. Lewis, Mere Christianity

“Some people say the idea of a Law of Nature or decent behaviour known to all men is unsound, because different civilizations and different ages have had quite different moralities. But this is not true. There have been differences between their moralities, but these have never amounted to anything like a total difference. If anyone will take the trouble to compare the moral teaching of, say, the ancient Egyptians, Babylonians, Hindus, Chinese, Greeks and Romans, what will really strike him will be how every like they are to each other and to our own…. Think of a country where people were admired for running away in battle, or where a man felt proud of double-crossing all the people who had been kindest to him. You might just as well try to imagine a country where two and two made five…. Selfishness has never been admired. Men have differed as to whether you should have one wife or four. But they have always agreed that you must not simply have any woman you liked.”

I would disagree only with his statement “selfishness has never been admired.” Interestingly, our current economic climate has supported Gordon Gecko’s statement “Greed is good.”

Selfishness is seen as a benefit to society, the building up of economic stability. We could just see this as an experiment gone array, as our current recession seems to make this claim a lie. However, amidst a sub-culture of economic power, this remains a principle of truth. Probably because they aren’t the ones who have been ousted from their homes.

But I would argue that even this principle of selfishness is not complete. Even if it benefits a stock broker to kill, there is not a cultural standard to murder for profit. Nor does one see a positive connotation of rape, even if it gives one an economic benefit.

But in certain sub-cultures do we not see murder or rape as a benefit? In Rwanda, the troops were encouraged to rape their enemies’ women publically, for then those women would be taken out of the gene pool, thus preventing that race from continuing. Is there not war for economic benefit, like, say, for lower oil prices, which could easily be understood as murder for profit? When economic gain is in one’s sights, there always seems to be a justification. One always finds a “moral” reason for stealing. I know of people who steal from large store chains, telling themselves, “They aren’t really hurt by my petty theft; they have insurance.”

But although selfishness is justified, it is justified by weak, but still moral reasoning. War for oil prices is justified by claiming that the security of a whole nation is at stake. Genocide is justified by claiming that the well being of another people requires it. Theft is justified by claiming that no one is really hurt. These are all moral reasons, they just aren’t looking at the whole picture. To look at the security of one nation neglects the other nation that one is warring against. To steal because “no one is hurt” is not to see the results of those who are fired because a company must pay insurance premiums instead of employees’ salaries. But the morality is still there. I think that Lewis’ argument of a universal morality remains, even when exceptions can be found.

Perhaps, it is simply a way or moral reasoning that is universal. A language of morality. Certainly moral action doesn’t seem so universal.

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