“An Orthodox Jew… stopped to discuss theology with me. He was a very nice and civil fellow. As we talked he asked me, ‘Why can’t God simply forgive sins? Why does he need a sacrifice? In fact, why does He need anything?’
“I explained, ‘God cannot forgive our sins because He is just and from the beginning has provided sacrifices to atone for our sins.’ Leviticus 17:11- ‘For the life of the flesh is in the blood and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.’
“My interrogator explained that atonement can mean many things and that the Leviticus passage did not necessarily mean God could not forgive sins without blood…. He pointed out that living a holy life and praying is more important than having a sacrifice. He said that because God is Love, he didn’t understand why God’s love could not be unconditional. Second, he thought I had a very legalistic view of God and of His Love, because I believed that God was incapable of forgiving us without a sacrifice.”
-Surprised By Christ, Rev. A. James Bernstein
Interesting that a Jewish person, whose whole people have had two thousand years of learning to live with God without sacrifices had to explain to the evangelical God’s marginalized viewpoint of sacrifice. Sacrifice is a ritual to reflect the heart of the offerer, just like baptism or the Lord’s supper, or, frankly, weddings. In all of these circumstances the ritual is essential because the ritual mirrors the heart, and without the ceremony there isn’t a fair representation of the significant commitment. But it is the commitment that is the power, not the action. To put all power into the ritual is to bastardize the action—to rip it apart from the spiritual truth.
Even so, OT sacrifices and Jesus’ sacrifice is reflective of a true repentant heart, one that will do all that he can to get right with God. To live a holy life, to act in love as God does—this is the power of Jesus’ death. Without this, Jesus death in meaningless.
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