Friday, November 26, 2010

Christian Ethics are Human Ethics

Previously I spent some time arguing against Lewis’ conclusion that a moral law in humanity necessarily means that there is some kind of Director of moral reasoning. My friend heard me present this argument and he asked me, “So where do you think the Moral Law came from?” I replied, “It was created by God within us. I am arguing against the necessity of that conclusion being true because of the existence of Moral Law. Human reasoning can come up with more conclusions than just one.”

Now, in Lewis’ fifth chapter of Mere Christianity, he tells us that his point was not to have us believe that there is a God. Even if he could draw that conclusion, he says, he wouldn’t have come close to the God of Christianity. The God of Christianity is the God of Jesus Christ, and even if you could possibly connect the creation of the universe and the placing of the Moral Law into human hearts, that is still distant from the God of Jesus, who caused the Old Testament to be written, who interacts with humans in the real-time universe, who heals and has mercy.

Rather, Lewis says that his point of this whole section is to prove to us that Christianity’s formulation of morality is correct. First of all, that there IS a standard by which we all can agree. It is not as specific as any given lawbook, nor is this morality agreed upon in all points, but there is a standard.

Secondly, we all must agree that we have all failed the very moral standard we agree upon. We have all screwed up and hurt people when we should have helped. In Christianity this is called “sin” but it could just as much been called a moral failing.

Next, the Moral Law shows us that these failings must be “repented” of. This doesn’t necessarily mean doing some penance, or some other dramatic ritual, but it does mean that we need to change our failings into successes. We cannot continue to live with our moral failings, but we need to act in accord with the moral law.

Finally, because we (almost) all have guilt due to our failings, we need to have a sense of forgiveness, of resolution of our guilty feelings.

Thus, Lewis says, the Moral Law shows that every single human deals with the outline of Christian truth. There is a moral standard, we have sinned, we need to be forgiven and we must repent. Even if you don’t agree with the Christian God, Lewis says, we must agree that this outline is a significant part of human life. So Christianity, even if it could be proven wrong, at least it deals with real human experience in an effective way.

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