Sunday, January 26, 2014

Discovering God: Questions

This is part of continuing series of theological questions.  We will give some description, but the purpose of these posts are not to answer questions but to ask them.  You may answer some if you like in the comments section, but I will keep myself in the questioning mode for now.

Many of us desire to find God, and some spend their whole lives just doing this.  But why?  Is God so the center of the meaning of our lives that we should be seeking Him?  Is God the Source we should be seeking, or is there another Subject that is more true, more to the core of our being?  Some have said that we should not be seeking God, but ourselves, humanity, reality, love, economic stability, truth, power....  If we find God will we find all these as well?  If we find these will we find God?

Is God even an object to be discovered?  We can discover most things within our own universe, eventually, but if God is outside of our universe, then can we truly discover God?  Can we only describe God through what God is not, because we cannot see or measure what God is?  Is it possible to describe or communicate God at all, if God is beyond our imagination?

What would be the tools to discover God?  If God is beyond human comprehension, then perhaps God is the only one to describe what or who God is.  But what is this revelation in which God describes God?  Is it creation, made by God, but ravaged by time?  Is it physics, the building blocks of creation?  Is it the human mind, the most sublime creation?  Is it a text in which God laid out the most important thoughts about God?  Is it a person, who communicated God most sublimely through both words and action?

Who are we to make such choices?  Can we grab onto one of these tools and call it the ultimate revelation?  Or should we live our lives and hope that God is some rock that we will stumble upon and everything will make sense? Is such a search ultimately futile or fruitful?

Sunday, January 19, 2014

Joy in Difficulty - A Scriptural Guide

Luke 6:20-23
Blessed are you who are poor, for yours is the kingdom of God. “Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh. Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man. Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets.

Romans 5:1-5
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

I Peter 4:12-14
Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

James 1:2-4, 9, 12
Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything… Believers in humble circumstances ought to take pride in their high position… Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.

Acts 5:40-41
After calling the apostles in, they flogged them and ordered them not to speak in the name of Jesus, and then released them. So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name.

I Thessalonians 5:18
In everything give thanks; for this is God's will for you in Christ Jesus.

Thursday, January 16, 2014

God's Sovereignty: Questions

We will be starting a series of theological questions today.  We will give some description, but the purpose of these posts are not to answer questions but to ask them.  You may answer some if you like in the comments section, but I will keep myself in the questioning mode for now.

All the monotheistic religions hold that God is Sovereign-- that is, He rules the universe.  But there has been much disagreement as to how much and to what extent God rules.

Does God rule every aspect of the universe?  Or are there portions of the universe He never had control over?  Are there portions that He relinquished control over?  Is God the god of this world or did He give it over to Satan?  Or did he give it over to humanity?  If God is not really in charge of the earth, then why complain to God if things go bad or if there is evil?  Shouldn't we take it up with the current management?

Is God specifically ruling every single atom of the universe, or just the general flow of things?  Is every aspect of what has happened and what will happen under God's control?  Is the movement of every atom directed by Him?  Did he set the universe up and let it go, still understanding exactly what would happen, every day, for the rest of eternity?  If that is so, then is God responsible for every evil that took place, because He set it up that way?  If God is responsible for evil, doesn't that ultimately make Him evil?  Or at least part evil?



It says in the Bible that God sustains life.  Is it speaking about in the general sense, in the way that God provides food and other sustenance for those who need it?  Or does it mean that without God no life would exist, that God is somehow holding all of creation so that it doesn't fall apart, and that without God holding things together, nothing could continue to exist?

Thursday, November 28, 2013

Betrayal

"People who live together can be sources of great sorrow for one another.  When Jesus chose his twelve apostles, Judas was one of them.  Judas was called a traitor. A traitor, according to the literal meaning of the Greek word for "betraying" is someone who hands the other over to suffering.

"The truth is that we all have something of the traitor in us because each of us hands our fellow human beings over to suffering somehow, somewhere, mostly without intending or even knowing it. Many children, even grown up children, can experience deep anger toward their parents for having protected them too much or too little.

"When we are willing to confess that we often hand those we love over to suffering, even against our best intentions, we will be more ready to forgive those who, mostly against their will, are causes of our pain."

-Henri Nouwen

Monday, November 25, 2013

Why Focus on Spirituality?

"What is the use of living for things that you cannot hold on to, values that crumble in your hands as soon as you possess them, pleasures that turn sour before you have begun to taste them, and a peace that is constantly turning into war?  Men have not become Trappists merely out of a hope for peace in the next world: something has told them, with unshakable conviction that the next world begins in this world and that heaven can be theirs now, very truly, even though imperfectly, if they give their lives to the one activity which is the beatitude of heaven.

"That activity is love: the clean, unselfish love that does not live on what it gets but on what it gives; a love that increases by pouring itself out for others, that grows by self-sacrifice and becomes mighty by throwing itself away."
  -Thomas Merton

Thursday, May 2, 2013

How to Become a Pastor

In Acts 1 we have a scene where the apostles must choose someone to replace Judas as one of the 12.  All the disciples gathered around, chose one or two, listened to them preach, looked at their education and experience and prayerfully chose one.

Wait, that's not how it happened?

No, actually, they took all the people who were qualified-- who had been following Jesus for years-- and they rolled dice.  That's right, they allowed dice (or lots, same thing) to choose the person who would be one of the 12 people who would head the church for all time.  This is a common idea in Scripture, that when you want to hear God's voice, you can cast lots.  David did it frequently, and in Proverbs it says, "The lot is cast into the lap and its every decision is from the Lord."

It is one (of many) Mennonite traditions to choose a pastor to put it to the lot.  A friend of mine, Frank, was chosen as a pastor in just this manner.  He was qualified to be a pastor in the church, as were most of the members.  They were farmers, mostly, had a high school education, had been in the church for a while and had a good reputation.  All the ones who met these qualifications stood up at the front of the church and each were handed a Bible, which were carefully mixed ahead of time.  They all opened up their Bibles and Frank had a Bible with a piece of paper with a black dot in it.  Then all the congregation went up to Frank and laid hands on him, dedicating him to be a pastor.

Frank didn't feel especially qualified to be a pastor.  Honestly, his favorite thing to do was to go out in the fields and plow or weed or water.  He liked the solitude and he had no idea why God had chosen him to be the pastor above other people who seemed more qualified.  But he fulfilled his duty and got what education he needed after the fact and continued to be a pastor until he passed away.

I know that many people see being a pastor as a profession, requiring a certain education or a certain skill set.  But as far as God is concerned, this is simply untrue.  Spiritual leadership is a calling, not a profession.  Being a pastor doesn't come after one's education.  It comes once one is called by God and a community.

This doesn't mean there aren't qualifications.  One must have a walk with Jesus that has lasted for a number of years.  One should be of good reputation in the Christian community.  One should be able to preach and to discern the word of God.

But no one is qualified to be a pastor after they have completed some Bible education, whether on a graduate level or otherwise.  No one is qualified to be a pastor because they greatly desire to be a pastor.  Even so, no one is disqualified from being a pastor because of lack of Bible education.  Nor are they disqualified because they don't want to be a pastor.

I certainly did not want to be a pastor.  Frankly, I've always been too harsh, too demanding to really "make nice" with other Christians.  I've always been separated from the Christian community, not really fitting in.  I know a lot of stuff, but I also refused to get graduate degrees because I felt they are "giving in" the world's system.  Frankly, I'm still ashamed of the one Bachelor's Degree I have.  I got my education the old fashioned way-- I read.

But I did become a pastor.  Not because I wanted to or because I had the skill set required to be a pastor.  I became a pastor because I was called.  Because others dragged me into it, kicking and screaming.  The one most responsible for making me a pastor is God.  He put me into this.  It certainly wasn't my idea.

Being a pastor isn't something we can really prepare for anyway.  It is a calling, something others look at us and see in us, even if we don't see it ourselves.

Another thing I learned about pastors is that there is not one right way to be a pastor.  There are as many kinds of pastors as there are pastors.  Some pastors are great at preaching, while others... um... aren't.  Some pastors are excellent at discerning the word, but others' gifts are might be in counselling, in encouraging, in community organization... heck, even in administration (although these pastors are very rare).

Yes, there are many pastors who have sought to be one and then accomplished their goals.  They go the education, and they like the professional status, and the salary that comes with it.  I'm sorry to some who might be reading this, but I do not consider these folks real pastors.  And anyone who comes to a congregation and argues about their salary doesn't deserve the name pastor.

A pastor is called, they are chosen, they do not choose their profession.  A pastor is someone who God has put his finger on, and a community recognizes that selection and decides to choose them as well.  A pastor may not have a salary, as long as they have the heart of God.  A pastor may not have a Bible education, as long as they are committed to the Word.  A pastor may not have a large congregation, as long as they encourage and strengthen in Jesus those who will listen to them.

If you have been called, you will seek the education and ordination and jump through all the hoops after the fact, if you like.  But once you have been called, you are a pastor, like it or not.  And if you have not been called, no matter what training or professional status you have, you are not a pastor.




Sunday, April 28, 2013

Law and Grace


“Sin shall not be master over you, for you are not under law, but under grace.”

Throughout the book of Romans, Paul is encouraging us not to judge.  He is primarily speaking about Gentile worthiness to come to Jesus without any hindrances, but he could be talking about homosexuals, drug dealers, prostitutes or Republicans.  He says that we are unworthy to judge sinners, because we are sinners ourselves.  He says that both the judged and the religious are saved by living out their faith in Christ.  He says that Jesus came to save his enemies, and that means sinners.

Then the question comes up, as it always does, “But if you are soft on sin, then you might as well be encouraging people to sin.”  Paul says that, to the contrary, we are unified with Christ through baptism, which gives us the power to live in Jesus, not a life of sin.  And he also says that when we are in Christ, we transfer our certificate of slavery from sin—so we were forced to commit sin—to Jesus, who gives us grace.
Paul says, though, that the real transfer is from the Law to Grace. 

“Law” is specifically the Mosaic law, but it can be any law that is not governed primarily by Love. It could be a church law, or even a national law.  It is a list of policies or rules that take God’s active place in our lives, to tell us how to live right before God.  Law is a principle that says that as long as we obey the law, then we are okay before God.

Grace, however, is the way of Jesus.  This doesn’t mean that the way of Jesus doesn’t have specifics that we should follow.  However, Jesus’ way is different.  Because Jesus is less interested in giving us rules as he is principles.  Jesus re-interpreted the law of Moses with the more basic principle “love your neighbor as yourself”, and the law looked very different, being both more encompassing, and more lenient.  The law of love takes in every action, whether big or miniscule.  But love also permits failure.

If you had known what this means: "I desire compassion and not sacrifice", you would not have condemned the innocent   (Matthew 12:7)

The law is a set list of rules.  You either obey or disobey.  If you disobey, even once, you have broken the law, and it is determined from that point on that you are a law-breaker.  The law is like pottery.  Once it is broken, it cannot be repaired.  You can put a pot back together, but the break will always be seen.

Grace is a principle we are learning to live like.  We have received grace by being forgiven by God when we were a law-breaker.  This makes us want to give grace to others, because grace produces grace.  We sometimes break grace—the principle of love—but Grace always gives us another chance to live in grace.  As long as we repent of our failures to be compassionate, to forgive, to be merciful, to help in times of need, then there will always be an opportunity to return to grace.  Grace is like flesh—you can cut it and make it bleed, but it will heal.


If we confess our sins He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.  I John 1:9


Law is a curse to all.  Once you break the law, you are a law-breaker and nothing changes that and all law-breakers are cursed.  Both the lovers of the law and the haters of the law have this in common—they are all cursed by the law, because they have all broken the law.  This curse leads to death.  All who live under the law die, because no one is able to live according to the law a hundred percent.  Those who live under the law are punished while under the law for their lapses, and they eventually die eternally.

Grace is a blessing to all.  Grace calls out to law-breakers, law-lovers and law-haters and calls them to live out the principle of love.  Grace gives a second (and third) chance to all.  Not because it loves sin, but because grace understands that walking in love and the Holy Spirit takes time, and that time is the only way to heal the wounds of judgment, and to learn to live in love.  Grace grants life to those near and to those far away, and everyone can feel the radiation of the love of Grace.

Do good and lend money expecting nothing in return and your reward will be great and you will be sons of the Most High for He Himself is kind to ungrateful and evil men.  (Luke 6:35)

Law produces fear and judgment.  It makes people think that people are looking at them, that God is staring down at them, waiting for them to fail, to break the law.  Those under the law feel the eyes of law everywhere and are reduced to guilt, even when there is nothing to be guilty of.  Because they feel judgment everywhere, they consider it only normal to judge others, and to consider others to be worthy of judgment.  They see others’ worth only as good as their obedience, and most everyone is, at the end, unworthy of life, only death.

Grace produces grace.  To be given a chance to make right, gives freedom to do the same to others.  The grace-full God encourages his followers to forgive, to give to those who are unworthy, to bless all, without regard to worthiness. Those living in overflowing grace find it the easiest thing in the world to allow that overflow of blessing to go to others because they have so much.  The graceful one is only more rich in grace as they give it away.  Grace multiplies when it is given away.

Law shrinks the world.  The hearts of those under the law shrivels into a hard, black rock.  The gaze of those under the law wither the worth of those around them.  Action is difficult, and the freedom to love cannot be granted.  The law must restrict love to retain control.  The successful man under Law is the one who controls and stamps out freedom.

Grace expands the world.  Grace is open to anyone, anything.  Grace invites people to live freely in love.  Grace grants full freedom to love, in any expression that is truly love.  Grace does limit actions of hate and judgment and harm, for these are not love.  But there is freedom for all else.  The successful one under Grace is the one who freely blesses and gives the most to the most people.

Whenever you stand praying, forgive whatever you have against another.  In this way your Father in heaven will also forgive you your transgressions. (Mark 11:25)

To be faithful under Law is defined only by obedience to rules. Either you are true to the Law or you are a failure.

To be faithful under Grace is defined by how one appropriately loves others.  One is faithful to our God, our spouse, our friends, our enemies in different ways, but they are all based in how we can best love them with all we have and are. 

Grace isn’t a license to sin, but a freedom to love.  Law isn’t a restriction to sin, but it actually increases sin by increasing the laws that “make” sin.  To increase law is to increase sin.  To increase grace is to give freedom to live apart from sin.